Space, Time and Self
About This Book
E. Norman Pearson's Space, Time and Self is a philosophical exploration of the nature of consciousness, time, and personal identity — approaching these themes from an idealist philosophical tradition that understands consciousness as the fundamental reality rather than an epiphenomenon of matter. Drawing on the insights of Theosophy, Kantian philosophy, and the quantum physics emerging at the time of writing, Pearson argues for a model of reality in which space and time are not objective features of an external world but structures generated by consciousness as the framework within which it experiences its own creations.
The implications Pearson draws are both philosophical and practical: if space and time are constructions of consciousness rather than its containers, then consciousness is in principle capable of transcending them — an insight that makes the reported phenomena of clairvoyance, precognition, and out-of-body experience not merely anomalous but naturally to be expected from a consciousness operating beyond its ordinary limitations. The 'self' of the title is examined from multiple perspectives — the ordinary ego-self, the higher self, and the universal self — with Pearson arguing that genuine spiritual development consists in the progressive recognition of the deeper layers of selfhood that ordinary consciousness is too contracted to perceive.
What You'll Learn
• Understand Pearson's philosophical idealism: the argument that consciousness is not produced by matter but that matter is a structured appearance within consciousness — and what this means for how we understand the relationship between mind and physical reality
• Grasp his treatment of space and time as constructions of consciousness: how the experience of spatial extension and temporal succession are generated by the mind rather than discovered in an independently existing external world
• Recognise the implications for psychic phenomena: why clairvoyance, precognition, and bilocation become comprehensible within an idealist framework in a way that they are not within a materialist one
• Learn the three-layer model of the self that Pearson develops: the ego-self (the ordinary personal identity), the higher self (the soul, which encompasses but transcends the personality), and the universal self (the divine awareness that underlies all individual expressions of consciousness)
• Appreciate the relationship between philosophical understanding and practical development: how genuinely absorbing the idealist framework transforms one's relationship to meditation, to psychic experience, and to the question of what is actually happening when consciousness turns its attention inward
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